When looking at the opposite views of oneself, it is easy to fall victim to dehumanizing those who express contradicting opinions. I believe that to effectively debate and persuade, opposition research and empathy are required traits. This post is not at all intended to preach centrism or working across the aisle, but rather point out that cancel culture is a mostly ineffective means of converting others to what I would consider a more just world view.
Ignorance is a word used far too little in political discourse. In its place we levy futile insults towards easily condemnable people: racists, bigots, xenophobes and self identified fascists. One of the easiest things to do in this world is point the finger at these people, it takes virtually no effort to critique them to a wide range of virtual applause and approval. The harder question in most scenarios is asking why. Views that stray greatly left of American Neo liberalism (the status quo) are not procured without questioning the defects of our current system – things like rampant poverty, homelessness and wage exploitation. Many of the people who ¨cancel¨ those who differ from themselves share similar views with me, though I see the act of cancelling from these same people as somewhat illogical. I am not arguing that being staunchly against the enemies of progress is a critical flaw, however, in order to better weaken our opposition we cannot stand to lose sight of why they think the way they do.
Why do we not apply the same questions we applied to capitalism as a whole to people who sing its praise? And when we do, why do we describe these people with such holistic ultimatums? Yes, racist people should certainly be called out, though I think the opportunity for growth and reform can coexist with this action. When we identify what truly compels white people to deny the existence of systemic racism, men to deny sexism and cisgender people to not acknowledge their innate privileges, we stand a much better chance to help people. Educating others not only invigorates the causes that fight for equity but it also establishes much better lives on the personal level. Many of these people are consumed by hate, yet we out them as deplorable and move on. My critiques of cancelling also extend for the people whose viewpoints are not founded on such hatred but have the same outcomes – It is high time we use the term ignorance more frequently to accurately define people who simply are not informed or misinformed on a topic causing them to have opinions that do not fully align with rational morality. After all, Lack of understanding breeds contempt. Understanding this, we should constantly seek to eliminate this lack of education to usher in equity.
When I see the methods used to fight the ¨enemy¨ on platforms such as twitter, I cannot help but think of the prison industrial complex – something I greatly denounce. Since the 80s emergence of Reaganism, America has moved towards a punishment over rehabilitation prison system. Time and time again we have seen the faults with this idea and the havoc it has reaped upon the African American and Hispanic communities. In countries with laxer sentences and accessible rehab especially for victims of addiction, (victims, as they should be referred to) we see exceptionally lower rates of prison recidivism: I.e Social Democracies such as Norway and Finland. In the United States, 64% of prisoners end up back in Jail. In Norway this number is 20%. Combined with the fact that Norway imprisons only 72 to every 100,000 versus the US´s 1 to 100 and an issue with our system is strikingly obvious.
Through the systems we denounce we concur that true, non-bullshit second chances along with proper rehab are vital. Our failure to understand what drives people to do the criminal has only further destroyed lives and setback entire communities. I believe we should offer a similar presentation to those we alienate.
I agree wholeheartedly with Angela Davis (and countless others) in the idea that Revolutions are always judged by the quality of their cause rather than the means they take, but in turn I think that whenever plausible we should seek to improve the lives of those we condemn via persuasion, education and exposure.